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大方廣佛華嚴經卷第三十七

大方廣佛華嚴經卷第三十四
大方廣佛華嚴經卷第三十五
大方廣佛華嚴經卷第三十六
大方廣佛華嚴經卷第三十八
大方廣佛華嚴經卷第三十九
【經文資訊】大正新脩大藏經第十冊 No. 279《大方廣佛華嚴經》CBETA 電子佛典 V0.3 普及版
#Taisho Tripitaka Vol. 10, No. 279 大方廣佛華嚴經, CBETA Chinese Electronic Tripitaka V0.3, Normal-Format
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T10n0279_p0193b12║
T10n0279_p0193b13║
T10n0279_p0193b14║大方廣佛華嚴經卷第三十七
T10n0279_p0193b15║
T10n0279_p0193b16║    于闐國三藏實叉難陀奉 制譯
T10n0279_p0193b17║  十地品第二十六之四
T10n0279_p0193b18║ 菩薩既聞諸勝行  其心歡喜雨妙華
T10n0279_p0193b19║ 放淨光明散寶珠  供養如來稱善說
T10n0279_p0193b20║ 百千天眾皆欣慶  共在空中散眾寶
T10n0279_p0193b21║ 華鬘瓔珞及幢幡  寶蓋塗香咸供佛
T10n0279_p0193b22║ 自在天王并眷屬  心生歡喜住空中
T10n0279_p0193b23║ 散寶成雲持供養  讚言佛子快宣說
T10n0279_p0193b24║ 無量天女空中住  共以樂音歌讚佛
T10n0279_p0193b25║ 音中悉作如是言  佛語能除煩惱病
T10n0279_p0193b26║ 法性本寂無諸相  猶如虛空不分別
T10n0279_p0193b27║ 超諸取著絕言道  真實平等常清淨
T10n0279_p0193b28║ 若能通達諸法性  於有於無心不動
T10n0279_p0193b29║ 為欲救世勤修行  此佛口生真佛子
T10n0279_p0193c01║ 不取眾相而行施  本絕諸惡堅持戒
T10n0279_p0193c02║ 解法無害常堪忍  知法性離具精進
T10n0279_p0193c03║ 已盡煩惱入諸禪  善達性空分別法
T10n0279_p0193c04║ 具足智力能博濟  滅除眾惡稱大士
T10n0279_p0193c05║ 如是妙音千萬種  讚已默然瞻仰佛
T10n0279_p0193c06║ 解脫月語金剛藏  以何行相入後地
T10n0279_p0193c07║爾時金剛藏菩薩。告解脫月菩薩言。佛子。菩
T10n0279_p0193c08║薩摩訶薩。已具足第五地。欲入第六現前地。
T10n0279_p0193c09║當觀察十平等法。何等為十。所謂一切法無
T10n0279_p0193c10║相故平等。無體故平等。無生故平等。無成
T10n0279_p0193c11║故平等。本來清淨故平等。無戲論故平等。無
T10n0279_p0193c12║取捨故平等。寂靜故平等。如幻如夢如影如
T10n0279_p0193c13║響如水中月如鏡中像如焰如化故平等。有
T10n0279_p0193c14║無不二故平等。菩薩如是。觀一切法。自性清
T10n0279_p0193c15║淨。隨順無違。得入第六現前地。得明利隨順
T10n0279_p0193c16║忍。未得無生法忍
T10n0279_p0193c17║佛子。此菩薩摩訶薩。如是觀已。復以大悲為
T10n0279_p0193c18║首。大悲增上。大悲滿足。觀世間生滅。作是
T10n0279_p0193c19║念。世間受生。皆由著我。若離此著。則無生
T10n0279_p0193c20║處。復作是念。凡夫無智。執著於我。常求有
T10n0279_p0193c21║無。不正思惟。起於妄行。行於邪道罪行福行
T10n0279_p0193c22║不動行。積集增長。於諸行中。植心種子。有
T10n0279_p0193c23║漏有取。復起後有。生及老死。所謂業為田。
T10n0279_p0193c24║識為種。無明闇覆。愛水為潤。我慢溉灌。見網
T10n0279_p0193c25║增長。生名色芽。名色增長。生五根。諸根相
T10n0279_p0193c26║對。生觸。觸對生受。受後希求生愛。愛增長生
T10n0279_p0193c27║取。取增長生有。有生已。於諸趣中。起五蘊身
T10n0279_p0193c28║名生。生已衰變為老。終歿為死。於老死時。生
T10n0279_p0193c29║諸熱惱。因熱惱故。憂愁悲歎。眾苦皆集。此因
T10n0279_p0194a01║緣故。集無有集者。任運而滅。亦無滅者。菩薩
T10n0279_p0194a02║如是。隨順觀察緣起之相。佛子。此菩薩摩訶
T10n0279_p0194a03║薩。復作是念。於第一義諦。不了故名無明。所
T10n0279_p0194a04║作業果是行。行依止初心是識。與識共生四
T10n0279_p0194a05║取蘊為名色。名色增長為六處。根境識三事
T10n0279_p0194a06║和合是觸。觸共生有受。於受染著是愛。愛增
T10n0279_p0194a07║長是取。取所起有漏業為有。從業起蘊為生。
T10n0279_p0194a08║蘊熟為老。蘊壞為死。死時離別。愚迷貪戀。心
T10n0279_p0194a09║胸煩悶為愁。涕泗諮嗟為歎。在五根為苦。在
T10n0279_p0194a10║意地為憂。憂苦轉多為惱。如是但有苦樹增
T10n0279_p0194a11║長。無我無我所。無作無受者。復作是念。若有
T10n0279_p0194a12║作者。則有作事。若無作者。亦無作事。第一義
T10n0279_p0194a13║中。俱不可得。佛子。此菩薩摩訶薩。復作是
T10n0279_p0194a14║念。三界所有。唯是一心。如來於此。分別演說
T10n0279_p0194a15║十二有支。皆依一心。如是而立。何以故。隨事
T10n0279_p0194a16║貪欲。與心共生。心是識。事是行。於行迷惑。
T10n0279_p0194a17║是無明。與無明及心共生是名色。名色增長是
T10n0279_p0194a18║六處。六處三分合為觸。觸共生是受。受無厭
T10n0279_p0194a19║足是愛。愛攝不捨是取。彼諸有支生是有。有
T10n0279_p0194a20║所起名生。生熟為老。老壞為死。佛子。此中無
T10n0279_p0194a21║明。有二種業。一令眾生。迷於所緣。二與行作
T10n0279_p0194a22║生起因。行亦有二種業。一能生未來報。二與
T10n0279_p0194a23║識作生起因。識亦有二種業。一令諸有相續。
T10n0279_p0194a24║二與名色作生起因。名色亦有二種業。一互
T10n0279_p0194a25║相助成。二與六處作生起因。六處亦有二種
T10n0279_p0194a26║業。一各取自境界。二與觸作生起因。觸亦有
T10n0279_p0194a27║二種業。一能觸所緣。二與受作生起因。受亦
T10n0279_p0194a28║有二種業。一能領受愛憎等事。二與愛作生
T10n0279_p0194a29║起因愛亦有二種業。一染著可愛事。二與取
T10n0279_p0194b01║作生起因。取亦有二種業。一令諸煩惱相續。
T10n0279_p0194b02║二與有作生起因。有亦有二種業。一能令於
T10n0279_p0194b03║餘趣中生。二與生作生起因。生亦有二種業。
T10n0279_p0194b04║一能起諸蘊。二與老作生起因。老亦有二種
T10n0279_p0194b05║業。一令諸根變異。二與死作生起因。死亦有
T10n0279_p0194b06║二種業。一能壞諸行。二不覺知故相續不絕。
T10n0279_p0194b07║佛子。此中無明緣行。乃至生緣老死者。由無
T10n0279_p0194b08║明乃至生為緣。令行乃至老死。不斷助成故。
T10n0279_p0194b09║無明滅。則行滅。乃至生滅。則老死滅者。由無
T10n0279_p0194b10║明乃至生不為緣。令諸行乃至老死。斷滅不
T10n0279_p0194b11║助成故。佛子。此中無明愛取不斷。是煩惱道。
T10n0279_p0194b12║行有不斷。是業道。餘分不斷。是苦道。前後際
T10n0279_p0194b13║分別滅三道斷。如是三道。離我我所。但有生
T10n0279_p0194b14║滅。猶如束蘆。復次無明緣行者。是觀過去。識
T10n0279_p0194b15║乃至受。是觀現在。愛乃至有。是觀未來。於是
T10n0279_p0194b16║以後。展轉相續。無明滅行滅者。是觀待斷。復
T10n0279_p0194b17║次十二有支。名為三苦。此中無明行。乃至六
T10n0279_p0194b18║處。是行苦。觸受是苦苦。餘是壞苦。無明滅行
T10n0279_p0194b19║滅者。是三苦斷。復次無明緣行者。無明因緣。
T10n0279_p0194b20║能生諸行。無明滅行滅者。以無無明。諸行亦
T10n0279_p0194b21║無。餘亦如是。又無明緣行者。是生繫縛。無明
T10n0279_p0194b22║滅行滅者。是滅繫縛。餘亦如是。又無明緣行
T10n0279_p0194b23║者。是隨順無所有觀。無明滅行滅者。是隨順
T10n0279_p0194b24║盡滅觀。餘亦如是。佛子。菩薩摩訶薩。如是
T10n0279_p0194b25║十種。逆順觀諸緣起。所謂有支相續故。一心
T10n0279_p0194b26║所攝故。自業差別故。不相捨離故。三道不斷
T10n0279_p0194b27║故。觀過去現在未來故。三苦聚集故。因緣生
T10n0279_p0194b28║滅故。生滅繫縛故。無所有盡觀故
T10n0279_p0194b29║佛子。菩薩摩訶薩。以如是十種相觀諸緣起。
T10n0279_p0194c01║知無我無人。無壽命自性空。無作者無受者。
T10n0279_p0194c02║即得空解脫門現在前。觀諸有支。皆自性滅。
T10n0279_p0194c03║畢竟解脫。無有少法相生。即時得無相解脫
T10n0279_p0194c04║門現在前。如是入空無相已。無有願求。唯除
T10n0279_p0194c05║大悲為首。教化眾生。即時得無願解脫門現
T10n0279_p0194c06║在前。菩薩如是。修三解脫門。離彼我想。離作
T10n0279_p0194c07║者受者想。離有無想
T10n0279_p0194c08║佛子。此菩薩摩訶薩。大悲轉增。精勤修習。為
T10n0279_p0194c09║未滿菩提分法。令圓滿故。作是念。一切有為。
T10n0279_p0194c10║有和合則轉。無和合則不轉。緣集則轉。緣不
T10n0279_p0194c11║集則不轉。我如是。知有為法。多諸過患。當斷
T10n0279_p0194c12║此和合因緣。然為成就眾生故。亦不畢竟滅
T10n0279_p0194c13║於諸行。佛子。菩薩如是。觀察有為。多諸過
T10n0279_p0194c14║患。無有自性。不生不滅。而恒起大悲。不捨
T10n0279_p0194c15║眾生。即得般若波羅蜜現前。名無障礙智光
T10n0279_p0194c16║明。成就如是智光明已。雖修習菩提分因緣。
T10n0279_p0194c17║而不住有為中。雖觀有為法自性寂滅。亦不
T10n0279_p0194c18║住寂滅中。以菩提分法。未圓滿故
T10n0279_p0194c19║佛子。菩薩住此現前地。得入空三昧。自性空
T10n0279_p0194c20║三昧。第一義空三昧。第一空三昧。大空三昧。
T10n0279_p0194c21║合空三昧。起空三昧。如實不分別空三昧。不
T10n0279_p0194c22║捨離空三昧。離不離空三昧。此菩薩得如是
T10n0279_p0194c23║十空三昧門為首。百千空三昧。皆悉現前。如
T10n0279_p0194c24║是十無相。十無願三昧門為首。百千無相無
T10n0279_p0194c25║願三昧門。皆悉現前
T10n0279_p0194c26║佛子。菩薩住此現前地。復更修習滿足不可
T10n0279_p0194c27║壞心。決定心。純善心。甚深心。不退轉心。不
T10n0279_p0194c28║休息心。廣大心。無邊心。求智心。方便慧相應
T10n0279_p0194c29║心。皆悉圓滿
T10n0279_p0195a01║佛子。菩薩以此心。順佛菩提不懼異論。入諸
T10n0279_p0195a02║智地。離二乘道。趣於佛智。諸煩惱魔。無能沮
T10n0279_p0195a03║壞。住於菩薩智慧光明。於空無相無願法中。
T10n0279_p0195a04║皆善修習。方便智慧。恒共相應。菩提分法。常
T10n0279_p0195a05║行不捨。佛子。菩薩住此現前地中。得般若波
T10n0279_p0195a06║羅蜜行增上。得第三明利順忍。以於諸法如
T10n0279_p0195a07║實相。隨順無違故
T10n0279_p0195a08║佛子。菩薩住此現前地已。以願力故。得見多
T10n0279_p0195a09║佛。所謂見多百佛。乃至見多百千億那由他
T10n0279_p0195a10║佛。悉以廣大心深心。供養恭敬。尊重讚歎。衣
T10n0279_p0195a11║服飲食。臥具湯藥。一切資生。悉以奉施。亦以
T10n0279_p0195a12║供養一切眾僧。以此善根。迴向阿耨多羅三
T10n0279_p0195a13║藐三菩提。於諸佛所。恭敬聽法。聞已受持。得
T10n0279_p0195a14║如實三昧。智慧光明。隨順修行。憶持不捨。又
T10n0279_p0195a15║得諸佛甚深法藏。經於百劫。經於千劫。乃至
T10n0279_p0195a16║無量百千億那由他劫。所有善根。轉更明淨。
T10n0279_p0195a17║譬如真金。以毘琉璃寶。數數磨瑩。轉更明淨。
T10n0279_p0195a18║此地菩薩。所有善根。亦復如是。以方便慧。隨
T10n0279_p0195a19║逐觀察。轉更明淨。轉復寂滅。無能映蔽。譬如
T10n0279_p0195a20║月光。照眾生身。令得清涼。四種風輪。所不
T10n0279_p0195a21║能壞。此地菩薩。所有善根。亦復如是。能滅無
T10n0279_p0195a22║量百千億那由他眾生煩惱熾火。四種魔道。
T10n0279_p0195a23║所不能壞。此菩薩。十波羅蜜中。般若波羅蜜
T10n0279_p0195a24║偏多。餘非不修。但隨力隨分。佛子。是名略說
T10n0279_p0195a25║菩薩摩訶薩第六現前地。菩薩住此地。多作
T10n0279_p0195a26║善化天王。所作自在。一切聲聞。所有問難。無
T10n0279_p0195a27║能退屈。能令眾生。除滅我慢。深入緣起。布施
T10n0279_p0195a28║愛語利行同事。如是一切諸所作業。皆不離
T10n0279_p0195a29║念佛。乃至不離念具足一切種。一切智智。復
T10n0279_p0195b01║作是念。我當於一切眾生中。為首為勝。乃至
T10n0279_p0195b02║為一切智智依止者。此菩薩。若勤行精進。於
T10n0279_p0195b03║一念頃。得百千億三昧。乃至示現百千億菩
T10n0279_p0195b04║薩。以為眷屬。若以願力。自在示現。過於此
T10n0279_p0195b05║數。乃至百千億那由他劫。不能數知。爾時金
T10n0279_p0195b06║剛藏菩薩。欲重宣其義。而說頌曰
T10n0279_p0195b07║ 菩薩圓滿五地已  觀法無相亦無性
T10n0279_p0195b08║ 無生無成本清淨  無有戲論無取捨
T10n0279_p0195b09║ 體相寂滅如幻等  有無不二離分別
T10n0279_p0195b10║ 隨順法性如是觀  此智得成入六地
T10n0279_p0195b11║ 明利順忍智具足  觀察世間生滅相
T10n0279_p0195b12║ 以癡闇力世間生  若滅癡闇世無有
T10n0279_p0195b13║ 觀諸因緣實義空  不壞假名和合用
T10n0279_p0195b14║ 無作無受無思念  諸行如雲遍興起
T10n0279_p0195b15║ 不知真諦名無明  所作思業愚癡果
T10n0279_p0195b16║ 識起共生是名色  如是乃至眾苦聚
T10n0279_p0195b17║ 了達三界依心有  十二因緣亦復然
T10n0279_p0195b18║ 生死皆由心所作  心若滅者生死盡
T10n0279_p0195b19║ 無明所作有二種  緣中不了為行因
T10n0279_p0195b20║ 如是乃至老終歿  從此苦生無有盡
T10n0279_p0195b21║ 無明為緣不可斷  彼緣若盡悉皆滅
T10n0279_p0195b22║ 愚癡愛取煩惱支  行有是業餘皆苦
T10n0279_p0195b23║ 癡至六處是行苦  觸受增長是苦苦
T10n0279_p0195b24║ 所餘有支是壞苦  若見無我三苦滅
T10n0279_p0195b25║ 無明與行為過去  識至於受現在轉
T10n0279_p0195b26║ 愛取有生未來苦  觀待若斷邊際盡
T10n0279_p0195b27║ 無明為緣是生縛  於緣得離縛乃盡
T10n0279_p0195b28║ 從因生果離則斷  觀察於此知性空
T10n0279_p0195b29║ 隨順無明起諸有  若不隨順諸有斷
T10n0279_p0195c01║ 此有彼有無亦然  十種思惟心離著
T10n0279_p0195c02║ 有支相續一心攝  自業不離及三道
T10n0279_p0195c03║ 三際三苦因緣生  繫縛起滅順無盡
T10n0279_p0195c04║ 如是普觀緣起行  無作無受無真實
T10n0279_p0195c05║ 如幻如夢如光影  亦如愚夫逐陽焰
T10n0279_p0195c06║ 如是觀察入於空  知緣性離得無相
T10n0279_p0195c07║ 了其虛妄無所願  唯除慈愍為眾生
T10n0279_p0195c08║ 大士修行解脫門  轉益大悲求佛法
T10n0279_p0195c09║ 知諸有為和合作  志樂決定勤行道
T10n0279_p0195c10║ 空三昧門具百千  無相無願亦復然
T10n0279_p0195c11║ 般若順忍皆增上  解脫智慧得成滿
T10n0279_p0195c12║ 復以深心多供佛  於佛教中修習道
T10n0279_p0195c13║ 得佛法藏增善根  如金琉璃所磨瑩
T10n0279_p0195c14║ 如月清涼被眾物  四風來觸無能壞
T10n0279_p0195c15║ 此地菩薩超魔道  亦息群生煩惱熱
T10n0279_p0195c16║ 此地多作善化王  化導眾生除我慢
T10n0279_p0195c17║ 所作皆求一切智  悉已超勝聲聞道
T10n0279_p0195c18║ 此地菩薩勤精進  獲諸三昧百千億
T10n0279_p0195c19║ 亦見若干無量佛  譬如盛夏空中日
T10n0279_p0195c20║ 甚深微妙難見知  聲聞獨覺無能了
T10n0279_p0195c21║ 如是菩薩第六地  我為佛子已宣說
T10n0279_p0195c22║第七地
T10n0279_p0195c23║ 是時天眾心歡喜  散寶成雲在空住
T10n0279_p0195c24║ 普發種種妙音聲  告於最勝清淨者
T10n0279_p0195c25║ 了達勝義智自在  成就功德百千億
T10n0279_p0195c26║ 人中蓮華無所著  為利群生演深行
T10n0279_p0195c27║ 自在天王在空中  放大光明照佛身
T10n0279_p0195c28║ 亦散最上妙香雲  普供除憂煩惱者
T10n0279_p0195c29║ 爾時天眾皆歡喜  悉發美音同讚述
T10n0279_p0196a01║ 我等聞斯地功德  則為已獲大善利
T10n0279_p0196a02║ 天女是時心慶悅  競奏樂音千萬種
T10n0279_p0196a03║ 悉以如來神力故  音中共作如是言
T10n0279_p0196a04║ 威儀寂靜最無比  能調難調世應供
T10n0279_p0196a05║ 已超一切諸世間  而行於世闡妙道
T10n0279_p0196a06║ 雖現種種無量身  知身一一無所有
T10n0279_p0196a07║ 巧以言辭說諸法  不取文字音聲相
T10n0279_p0196a08║ 往詣百千諸國土  以諸上供供養佛
T10n0279_p0196a09║ 智慧自在無所著  不生於我佛國想
T10n0279_p0196a10║ 雖勤教化諸眾生  而無彼己一切心
T10n0279_p0196a11║ 雖已修成廣大善  而於善法不生著
T10n0279_p0196a12║ 以見一切諸世間  貪恚癡火常熾然
T10n0279_p0196a13║ 於諸想念悉皆離  發起大悲精進力
T10n0279_p0196a14║ 一切諸天及天女  種種供養稱讚已
T10n0279_p0196a15║ 悉共同時默然住  瞻仰人尊願聞法
T10n0279_p0196a16║ 時解脫月復請言  此諸大眾心清淨
T10n0279_p0196a17║ 第七地中諸行相  唯願佛子為宣說
T10n0279_p0196a18║爾時金剛藏菩薩。告解脫月菩薩言。佛子。菩
T10n0279_p0196a19║薩摩訶薩。具足第六地行已。欲入第七遠行
T10n0279_p0196a20║地。當修十種方便慧。起殊勝道。何等為十。所
T10n0279_p0196a21║謂雖善修空無相無願三昧。而慈悲不捨眾
T10n0279_p0196a22║生。雖得諸佛平等法。而樂常供養佛。雖入
T10n0279_p0196a23║觀空智門。而勤集福德。雖遠離三界。而莊嚴
T10n0279_p0196a24║三界。雖畢竟寂滅諸煩惱焰。而能為一切眾
T10n0279_p0196a25║生。起滅貪瞋癡煩惱焰。雖知諸法如幻如夢
T10n0279_p0196a26║如影如響如焰如化如水中月如鏡中像自性
T10n0279_p0196a27║無二。而隨心作業無量差別。雖知一切國土
T10n0279_p0196a28║猶如虛空。而能以清淨妙行。莊嚴佛土。雖知
T10n0279_p0196a29║諸佛法身本性無身。而以相好。莊嚴其身。雖
T10n0279_p0196b01║知諸佛音聲性空寂滅不可言說。而能隨一
T10n0279_p0196b02║切眾生。出種種差別清淨音聲。雖隨諸佛了
T10n0279_p0196b03║知三世唯是一念。而隨眾生意解分別。以種
T10n0279_p0196b04║種相。種種時。種種劫數。而修諸行。菩薩以如
T10n0279_p0196b05║是十種方便慧。起殊勝行。從第六地。入第七
T10n0279_p0196b06║地。入已此行常現在前。名為住第七遠行地。
T10n0279_p0196b07║佛子。菩薩摩訶薩。住此第七地已。入無量眾
T10n0279_p0196b08║生界。入無量諸佛教化眾生業。入無量世界
T10n0279_p0196b09║網。入無量諸佛清淨國土。入無量種種差別
T10n0279_p0196b10║法。入無量諸佛現覺智。入無量劫數。入無量
T10n0279_p0196b11║諸佛覺了三世智。入無量眾生差別信解。入
T10n0279_p0196b12║無量諸佛示現種種名色身。入無量眾生欲
T10n0279_p0196b13║樂諸根差別。入無量諸佛語言音聲令眾生
T10n0279_p0196b14║歡喜。入無量眾生種種心行。入無量諸佛了
T10n0279_p0196b15║知廣大智。入無量聲聞乘信解。入無量諸佛
T10n0279_p0196b16║說智道令信解。入無量辟支佛所成就。入無
T10n0279_p0196b17║量諸佛說甚深智慧門令趣入。入無量諸菩
T10n0279_p0196b18║薩方便行。入無量諸佛所說大乘集成事令
T10n0279_p0196b19║菩薩得入。此菩薩作是念。如是無量如來境
T10n0279_p0196b20║界。乃至於百千億那由他劫。不能得知。我悉
T10n0279_p0196b21║應以無功用無分別心。成就圓滿。佛子。此菩
T10n0279_p0196b22║薩。以深智慧。如是觀察。常勤修習方便慧。起
T10n0279_p0196b23║殊勝道。安住不動。無有一念休息廢捨。行
T10n0279_p0196b24║住坐臥。乃至睡夢。未曾暫與蓋障相應。常不
T10n0279_p0196b25║捨於如是想念。此菩薩於念念中。常能具足
T10n0279_p0196b26║十波羅蜜。何以故。念念皆以大悲為首。修行
T10n0279_p0196b27║佛法。向佛智故。所有善根。為求佛智。施與眾
T10n0279_p0196b28║生。是名檀那波羅蜜。能滅一切諸煩惱熱。是
T10n0279_p0196b29║名尸羅波羅蜜。慈悲為首。不損眾生。是名羼
T10n0279_p0196c01║提波羅蜜。求勝善法。無有厭足。是名毘梨耶
T10n0279_p0196c02║波羅蜜。一切智道。常現在前。未嘗散亂。是名
T10n0279_p0196c03║禪那波羅蜜。能忍諸法。無生無滅。是名般若
T10n0279_p0196c04║波羅蜜。能出生無量智。是名方便波羅蜜。能
T10n0279_p0196c05║求上上勝智。是名願波羅蜜。一切異論。及諸
T10n0279_p0196c06║魔眾。無能沮壞。是名力波羅蜜。如實了知一
T10n0279_p0196c07║切法。是名智波羅蜜。佛子。此十波羅蜜。菩薩
T10n0279_p0196c08║於念念中。皆得具足。如是四攝四持。三十七
T10n0279_p0196c09║品。三解脫門。略說乃至一切菩提分法。於念
T10n0279_p0196c10║念中。皆悉圓滿
T10n0279_p0196c11║爾時解脫月菩薩。問金剛藏菩薩言。佛子。菩
T10n0279_p0196c12║薩但於此第七地中。滿足一切菩提分法。為
T10n0279_p0196c13║諸地中。亦能滿足。金剛藏菩薩言。佛子。菩薩
T10n0279_p0196c14║於十地中。皆能滿足。菩提分法。然第七地。最
T10n0279_p0196c15║為殊勝。何以故。此第七地。功用行滿。得入智
T10n0279_p0196c16║慧自在行故。佛子。菩薩於初地中。緣一切佛
T10n0279_p0196c17║法願求故。滿足菩提分法。第二地離心垢故。
T10n0279_p0196c18║第三地願轉增長得法光明故。第四地入道
T10n0279_p0196c19║故。第五地順世所作故。第六地入甚深法門
T10n0279_p0196c20║故。第七地起一切佛法故。皆亦滿足菩提分
T10n0279_p0196c21║法。何以故。菩薩從初地。乃至第七地成就智
T10n0279_p0196c22║功用分。以此力故。從第八地。乃至第十地
T10n0279_p0196c23║無功用行。皆悉成就。佛子。譬如有二世界。一
T10n0279_p0196c24║處雜染。一處純淨。是二中間。難可得過。唯除
T10n0279_p0196c25║菩薩有大方便神通願力。佛子。菩薩諸地。亦
T10n0279_p0196c26║復如是。有雜染行。有清淨行。是二中間。難可
T10n0279_p0196c27║得過。唯除菩薩有大願力方便智慧。乃能得
T10n0279_p0196c28║過。解脫月菩薩言。佛子。此七地菩薩。為是染
T10n0279_p0196c29║行。為是淨行。金剛藏菩薩言。佛子。從初地至
T10n0279_p0197a01║七地。所行諸行。皆捨離煩惱業。以迴向無上
T10n0279_p0197a02║菩提故。分得平等道故。然未名為超煩惱行。
T10n0279_p0197a03║佛子。譬如轉輪聖王。乘天象寶。遊四天下。
T10n0279_p0197a04║知有貧窮困苦之人。而不為彼眾患所染。然
T10n0279_p0197a05║未名為超過人位。若捨王身。生於梵世。乘天
T10n0279_p0197a06║宮殿。見千世界。遊千世界。示現梵天光明威
T10n0279_p0197a07║德。爾乃名為超過人位。佛子。菩薩亦復如是。
T10n0279_p0197a08║始從初地。至於七地。乘波羅蜜乘。遊行世間。
T10n0279_p0197a09║知諸世間煩惱過患。以乘正道故。不為煩惱
T10n0279_p0197a10║過失所染。然未名為超煩惱行。若捨一切有
T10n0279_p0197a11║功用行。從第七地。入第八地。乘菩薩清淨乘
T10n0279_p0197a12║遊行世間。知煩惱過失不為所染。爾乃名為
T10n0279_p0197a13║超煩惱行。以得一切盡超過故。佛子。此第七
T10n0279_p0197a14║地菩薩盡超過多貪等諸煩惱眾住此地。不
T10n0279_p0197a15║名有煩惱者。不名無煩惱者。何以故。一切煩
T10n0279_p0197a16║惱。不現行故。不名有者。求如來智。心未滿
T10n0279_p0197a17║故。不名無者
T10n0279_p0197a18║佛子。菩薩住此第七地。以深淨心。成就身業。
T10n0279_p0197a19║成就語業。成就意業。所有一切不善業道。如
T10n0279_p0197a20║來所訶。皆已捨離。一切善業。如來所讚。常善
T10n0279_p0197a21║修行。世間所有。經書技術。如五地中說。皆自
T10n0279_p0197a22║然而行。不假功用。此菩薩。於三千大千世界
T10n0279_p0197a23║中。為大明師。唯除如來及八地已上。其餘菩
T10n0279_p0197a24║薩。深心妙行。無與等者。諸禪三昧。三摩缽
T10n0279_p0197a25║底。神通解脫。皆得現前。然是修成。非如八地
T10n0279_p0197a26║報得成就。此地菩薩。於念念中。具足修習
T10n0279_p0197a27║方便智力及一切菩提分法。轉勝圓滿
T10n0279_p0197a28║佛子。菩薩住此地。入菩薩善觀擇三昧。善擇
T10n0279_p0197a29║義三昧。最勝慧三昧。分別義藏三昧。如實分
T10n0279_p0197b01║別義三昧。善住堅固根三昧。智慧神通門三
T10n0279_p0197b02║昧。法界業三昧。如來勝利三昧。種種義藏生
T10n0279_p0197b03║死涅槃門三昧。入如是等具足大智神通門
T10n0279_p0197b04║百萬三昧。淨治此地。是菩薩。得此三昧。善治
T10n0279_p0197b05║淨方便慧故。大悲力故。超過二乘地。得觀察
T10n0279_p0197b06║智慧地
T10n0279_p0197b07║佛子。菩薩住此地。善淨無量身業無相行。善
T10n0279_p0197b08║淨無量語業無相行。善淨無量意業無相行
T10n0279_p0197b09║故。得無生法忍光明。解脫月菩薩言。佛子。菩
T10n0279_p0197b10║薩從初地來。所有無量。身語意業。豈不超過
T10n0279_p0197b11║二乘耶。金剛藏菩薩言。佛子。彼悉超過。然但
T10n0279_p0197b12║以願求諸佛法故。非是自智觀察之力。今第
T10n0279_p0197b13║七地自智力故。一切二乘。所不能及。譬如王
T10n0279_p0197b14║子。生在王家。王后所生。具足王相。生已即勝
T10n0279_p0197b15║一切臣眾。但以王力。非是自力。若身長大。藝
T10n0279_p0197b16║業悉成。乃以自力。超過一切。菩薩摩訶薩。亦
T10n0279_p0197b17║復如是。初發心時。以志求大法故。超過一切
T10n0279_p0197b18║聲聞獨覺。今住此地。以自所行。智慧力故。出
T10n0279_p0197b19║過一切二乘之上。佛子。菩薩住此第七地。得
T10n0279_p0197b20║甚深遠離無行常行。身語意業。勤求上道。而
T10n0279_p0197b21║不捨離。是故菩薩。雖行實際。而不作證
T10n0279_p0197b22║解脫月菩薩言。佛子。菩薩從何地來。能入滅
T10n0279_p0197b23║定。金剛藏菩薩言。佛子。菩薩從第六地來。能
T10n0279_p0197b24║入滅定。今住此地。能念念入。亦念念起。而不
T10n0279_p0197b25║作證。故此菩薩。名為成就不可思議。身語意
T10n0279_p0197b26║業。行於實際。而不作證。譬如有人。乘船入
T10n0279_p0197b27║海。以善巧力。不遭水難。此地菩薩。亦復如
T10n0279_p0197b28║是。乘波羅蜜船。行實際海。以願力故。而不證
T10n0279_p0197b29║滅
T10n0279_p0197c01║佛子。此菩薩得如是三昧智力。以大方便。雖
T10n0279_p0197c02║示現生死。而恒住涅槃。雖眷屬圍遶。而常樂
T10n0279_p0197c03║遠離。雖以願力三界受生。而不為世法所染。
T10n0279_p0197c04║雖常寂滅。以方便力。而還熾然。雖然不燒。雖
T10n0279_p0197c05║隨順佛智。而示入聲聞辟支佛地。雖得佛境
T10n0279_p0197c06║界藏。而示住魔境界。雖超魔道。而現行魔
T10n0279_p0197c07║法。雖示同外道行。而不捨佛法。雖示隨順一
T10n0279_p0197c08║切世間。而常行一切出世間法。所有一切莊
T10n0279_p0197c09║嚴之事。出過一切天龍夜叉乾闥婆阿脩羅
T10n0279_p0197c10║迦樓羅緊那羅摩[目*侯]羅伽。人及非人。帝釋梵
T10n0279_p0197c11║王。四天王等之所有者。而不捨離樂法之心。
T10n0279_p0197c12║佛子。菩薩成就如是智慧。住遠行地。以願力
T10n0279_p0197c13║故。得見多佛。所謂見多百佛。乃至見多百千
T10n0279_p0197c14║億那由他佛。於彼佛所。以廣大心。增勝心。供
T10n0279_p0197c15║養恭敬。尊重讚歎。衣服飲食。臥具醫藥。一切
T10n0279_p0197c16║資生。悉以奉施。亦以供養一切眾僧。以此善
T10n0279_p0197c17║根。迴向阿耨多羅三藐三菩提。復於佛所。恭
T10n0279_p0197c18║敬聽法。聞已受持。獲如實三昧智慧光明。隨
T10n0279_p0197c19║順修行。於諸佛所。護持正法。常為如來之所
T10n0279_p0197c20║讚喜。一切二乘。所有問難。無能退屈。利益眾
T10n0279_p0197c21║生。法忍清淨。如是。經無量百千億那由他劫。
T10n0279_p0197c22║所有善根。轉更增勝。譬如真金。以眾妙寶。間
T10n0279_p0197c23║錯莊嚴。轉更增勝。倍益光明。餘莊嚴具。所不
T10n0279_p0197c24║能及。菩薩住此第七地。所有善根。亦復如是。
T10n0279_p0197c25║以方便慧力。轉更明淨。非是二乘之所能及。
T10n0279_p0197c26║佛子。譬如日光。星月等光。無能及者。閻浮提
T10n0279_p0197c27║地。所有泥潦。悉能乾竭。此遠行地菩薩。亦復
T10n0279_p0197c28║如是。一切二乘無有能及。悉能乾竭一切眾
T10n0279_p0197c29║生諸惑泥潦。此菩薩。十波羅蜜中。方便波羅
T10n0279_p0198a01║蜜偏多。餘非不行。但隨力隨分。佛子。是名
T10n0279_p0198a02║略說菩薩摩訶薩第七遠行地。菩薩住此地。
T10n0279_p0198a03║多作自在天王。善為眾生。說證智法。令其
T10n0279_p0198a04║證入。布施愛語利行同事。如是一切諸所作
T10n0279_p0198a05║業。皆不離念佛。乃至不離念具足一切種。一
T10n0279_p0198a06║切智智。復作是念。我當於一切眾生中。為首
T10n0279_p0198a07║為勝。乃至為一切智智依止者。此菩薩。若發
T10n0279_p0198a08║勤精進。於一念頃。得百千億那由他三昧。乃
T10n0279_p0198a09║至示現百千億那由他菩薩。以為眷屬。若以
T10n0279_p0198a10║菩薩。殊勝願力。自在示現。過於此數。乃至百
T10n0279_p0198a11║千億那由他劫。不能數知。爾時金剛藏菩薩。
T10n0279_p0198a12║欲重宣此義。而說頌曰
T10n0279_p0198a13║ 第一義智三昧道  六地修行心滿足
T10n0279_p0198a14║ 即時成就方便慧  菩薩以此入七地
T10n0279_p0198a15║ 雖明三脫起慈悲  雖等如來勤供佛
T10n0279_p0198a16║ 雖觀於空集福德  菩薩以此昇七地
T10n0279_p0198a17║ 遠離三界而莊嚴  滅除惑火而起焰
T10n0279_p0198a18║ 知法無二勤作業  了剎皆空樂嚴土
T10n0279_p0198a19║ 解身不動具諸相  達聲性離善開演
T10n0279_p0198a20║ 入於一念事各別  智者以此昇七地
T10n0279_p0198a21║ 觀察此法得明了  廣為群迷興利益
T10n0279_p0198a22║ 入眾生界無有邊  佛教化業亦無量
T10n0279_p0198a23║ 國土諸法與劫數  解欲心行悉能入
T10n0279_p0198a24║ 說三乘法亦無限  如是教化諸群生
T10n0279_p0198a25║ 菩薩勤求最勝道  動息不捨方便慧
T10n0279_p0198a26║ 一一迴向佛菩提  念念成就波羅蜜
T10n0279_p0198a27║ 發心迴向是布施  滅惑為戒不害忍
T10n0279_p0198a28║ 求善無厭斯進策  於道不動即修禪
T10n0279_p0198a29║ 忍受無生名般若  迴向方便希求願
T10n0279_p0198b01║ 無能摧力善了智  如是一切皆成滿
T10n0279_p0198b02║ 初地攀緣功德滿  二地離垢三諍息
T10n0279_p0198b03║ 四地入道五順行  第六無生智光照
T10n0279_p0198b04║ 七住菩提功德滿  種種大願皆具足
T10n0279_p0198b05║ 以是能令八地中  一切所作咸清淨
T10n0279_p0198b06║ 此地難過智乃超  譬如世界二中間
T10n0279_p0198b07║ 亦如聖王無染著  然未名為總超度
T10n0279_p0198b08║ 若住第八智地中  爾乃逾於心境界
T10n0279_p0198b09║ 如梵觀世超人位  如蓮處水無染著
T10n0279_p0198b10║ 此地雖超諸惑眾  不名有惑非無惑
T10n0279_p0198b11║ 以無煩惱於中行  而求佛智心未足
T10n0279_p0198b12║ 世間所有眾技藝  經書詞論普明了
T10n0279_p0198b13║ 禪定三昧及神通  如是修行悉成就
T10n0279_p0198b14║ 菩薩修成七住道  超過一切二乘行
T10n0279_p0198b15║ 初地願故此由智  譬如王子力具足
T10n0279_p0198b16║ 成就甚深仍進道  心心寂滅不取證
T10n0279_p0198b17║ 譬如乘船入海中  在水不為水所溺
T10n0279_p0198b18║ 方便慧行功德具  一切世間無能了
T10n0279_p0198b19║ 供養多佛心益明  如以妙寶莊嚴金
T10n0279_p0198b20║ 此地菩薩智最明  如日舒光竭愛水
T10n0279_p0198b21║ 又作自在天中主  化導群生修正智
T10n0279_p0198b22║ 若以勇猛精勤力  獲多三昧見多佛
T10n0279_p0198b23║ 百千億數那由他  願力自在復過是
T10n0279_p0198b24║ 此是菩薩遠行地  方便智慧清淨道
T10n0279_p0198b25║ 一切世間天及人  聲聞獨覺無能知
T10n0279_p0198b26║大方廣佛華嚴經卷第三十七


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